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If we don’t look fabulous, smile, laugh, and dance, well then we might as well just go and die.”But the new sexual culture in Iran, Mahdavi believes, is not simply an embrace of Western consumerism and morality nor merely an escapist hedonism, a “last resort.” Urban young adults, the focus of Mahdavi’s inquiry, made up about two-thirds of Iran’s population; they were mobile, highly educated, underemployed, and dissatisfied with the political regime at the time. Many used the Internet to make connections, blog about their frustrations, and peer into youth cultures elsewhere around the world.

Willingly taking risks with their social and sexual behavior, as these Iranian young people were doing, was viewed as a step toward social and political reform—not just a means of escape and excitement.

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The young woman was “kissing and being kissed by three men.” Mahdavi was unable to find the man who’d driven them; later, she learned that he had been in a back room procuring Ecstasy.

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When Iranian American anthropologist Pardis Mahdavi first visited Tehran in the summer of 2000, she expected to encounter the Iran she grew up imagining.

Although physical punishment has decreased in recent years, Mahdavi notes, young people are still detained and harassed by the morality police.

Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.

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